He becomes totally disinterested in day-to-day activities. Alarmed, his attendants report this to his father, King Dasaratha. Just then, Sage Vishwamitra visits with a request that Rama accompany him to the forest to contain the demons disturbing his penance. Rama speaks about the repetitiveness of life, insatiability of desires, limitations of life and the world.
The Original Teachings of Yoga: From Patanjali Back to Hiranyagarbha
After listening to the prince, Vishwamitra requests Sage Vasishtha to enlighten him with stories on Vedanta. The dialogue between Rama and Vasishta forms an instructive and useful narrative to all seekers in every stage of growth.
It is not enough to ask questions and seek answers intellectually; we have to turn these questions into a quest. For the quest, one has to make prayatna, effort, and have paurusha, grit, to pursue the path and have total trust in self. The greatest impediments are our vasanas, tendencies which give way to stubborn habits. The seeker is asked to develop shubha vasanas, such tendencies that free us, in turn dissolving ashubha vasanas, negative tendencies.
The first quality a seeker should have is, shama, sweet patience, as one can never be in a hurry to achieve. The second is santosha, contentment in what one has, but discontent in what one is. With these, the seeker develops vichara, the capacity to contemplate, analyse and discriminate.
These are possible with sadhusanga, association of the wise, in person or through scriptures. This mumukshu prakarana, divine longing, describes the qualities of a seeker.
The paradox called life, governed as it is by the dualities of pleasure-pain and happiness-misery, confuses us. These principles are illustrated via stories in the section titled Srishti Prakarana — Origin. Factors empowering this servant are dealt with in the next section titled Sthiti Prakarana — Sustenance.
Controlling mind and ego forms the subject matter of the fifth portion entitled Upashama Prakarana — Quiescence. The Yoga Vasishta recommends methods to pacify the mind through understanding, by defining Yoga as a technique for quietening the mind. It states Yoga and Samyagavekshanam as the two broad methods. Yoga quietens mental activity, while Samyagavekshanam is the art of witnessing inner transactions of mind, intellect, memory and ego. Yoga Vasistha. Definition - What does Yoga Vasistha mean? The Yogapedia Podcast is back! Listen to the newest episode now!
Yogapedia explains Yoga Vasistha Although the true author and time of creation is unknown, many believe the "Yoga Vasistha" was composed between the 6 th and 14 th centuries. Within the six books of scripture, the stories told by Vasistha in his dialogue with Rama unfold major yogic and Hindu philosophical and religious themes, including: Human suffering and the nature of life Desire for freedom from human suffering Liberation from the nature of life and human suffering comes from spiritually living Efforts required to live a spiritual life Theories of existence, including creativity and free will The role of meditation in spiritual liberation for practitioners The bliss of enlightenment.
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